Chapter 4 — How The
Church Was Established In The Beginning, And How They
Drifted Into Error.
In June 1829, the translation of the Book of Mormon was
finished. God gave it to us as his Holy Word, and left us as
men to work out our own salvation and set in order the
Church of Christ according to the written word. He left us
as men to receive of His Spirit as we walked worthy to
receive it; and His Spirit guides men into all truth; but
the spirit of man guides man into error. When God had given
us the Book of Mormon, and a few revelations in 1829 by the
same means that the Book was translated, commanding us to
rely upon the written word in establishing the church, He
did His part; and it left us to do our part and to be guided
by the Holy Ghost as we walked worthy to receive. God works
with men according to their faith and obedience. He has
unchangeable spiritual laws which He cannot break; and He
could not be so merciful as to give more of His Spirit to
any man, than that man was worthy to receive by his faith
and obedience.
In the beginning we walked humble and worthy to receive a
great portion of the Spirit of God, and we were guided
rightly at first in establishing the Church, but we soon
began to drift into errors, because we heeded our own
desires too much, instead of relying solely upon God and
being led entirely by His Spirit. How easy it is for man to
drift into errors, and think at the time that he is doing
God's will. Brethren, few of us know how wily and cunning
Satan works, and how easy a man can be deceived and led into
errors. Satan works in many ways to lead the spiritual man
into error step by step. I will state a few facts concerning
some of Brother Joseph's errors in the beginning, also the
errors of us all, in order to show you these most important
truths, viz: How humble and contrite in heart a man must be
to receive revelations from God: and how very weak man is,
and how liable to be led into error, thinking at the time
that he is doing God's will.
At times when Brother Joseph would attempt to translate, he
would look into the hat in which the stone was placed, he
found he was spiritually blind and could not translate. He
told us that his mind dwelt too much on earthly things, and
various causes would make him incapable of proceeding with
the translation. When in this condition he would go out and
pray, and when he became sufficiently humble before God, he
could then proceed with the translation. Now we see how very
strict the Lord is, and how he requires the heart of man to
be just right in His sight, before he can receive revelation
from him.
When the Book of Mormon was in the hands of the printer,
more money was needed to finish the printing of it. We were
waiting on Martin Harris who was doing his best to sell a
part of his farm, in order to raise the necessary funds.
After a time Hyrum Smith and others began to get impatient,
thinking that Martin was too slow and under transgression
for not selling his land at once, even if at a great
sacrifice. Brother Hyrum thought they should not wait any
longer on Martin Harris, and that the money should be raised
in some other way. Brother Hyrum was vexed with Brother
Martin, and thought they should get the money by some means
outside of him, and not let him have anything to do with the
publication of the Book, or receiving any of the profits
thereof if any profits should accrue. He was wrong in thus
judging Bro: Martin, because he was doing all he could
toward selling his land. Brother Hyrum said it had been
suggested to him that some of the brethren might go to
Toronto, Canada, and sell the copyright of the Book of
Mormon for considerable money: and he persuaded Joseph to
inquire of the Lord about it. Joseph concluded to do so. He
had not yet given up the stone. Joseph looked into the hat
in which he placed the stone, and received a revelation that
some of the brethren should go to Toronto, Canada, and that
they would sell the copyright of the Book of Mormon. Hiram
Page and Oliver Cowdery went to Toronto on this mission, but
they failed entirely to sell the copyright, returning
without any money. Joseph was at my father's house when they
returned. I was there also, and am an eye witness to these
facts. Jacob Whitmer and John Whitmer were also present when
Hiram Page and Oliver Cowdery returned from Canada. Well, we
were all in great trouble; and we asked Joseph how it was
that he had received a revelation from the Lord for some
brethren to go to Toronto and sell the copyright, and the
brethren had utterly failed in their undertaking. Joseph did
not know how it was, so he enquired of the Lord about it,
and behold the following revelation came through the stone:
"Some revelations are of God: some revelations are of men:
and some revelations are of the devil." So we see that the
revelation to go to Toronto and sell the copyright was not
of God, but was of the devil or of the heart of man. When a
man enquires of the Lord concerning a matter, if he is
deceived by his own carnal desires, and is in error, he will
receive an answer according to his erring heart, but it will
not be a revelation from the Lord. This was a lesson for our
benefit and we should have profited by it in future more
than we did. Without much explanation you can see the error
of Hyrum Smith in thinking evil of Martin Harris without a
cause, and desiring to leave him out in the publication of
the Book; and also the error of Brother Joseph in listening
to the persuasions of men and inquiring of the Lord to see
if they might not go to Toronto to sell the copyright of the
Book of Mormon, when it was made known to Brother Joseph
that the will of the Lord was to have Martin Harris raise
the money.
Remember this matter brethren; it is very important. Farther
on I will give you references of scripture on this point,
showing that this is God's way of dealing with His people.
Now is it wisdom to put your trust in Joseph Smith, and
believe all his revelations in the Doctrine and Covenants to
be of God? Every one who does not desire to be of Paul, or
of Apollos, or of Joseph, but desires to be of Christ will
say that it is not wisdom to put our trust in him and
believe his revelations as if from God's own mouth! I will
say here, that I could tell you other false revelations that
came through Brother Joseph as mouthpiece, (not through the
stone) but this will suffice. Many of Brother Joseph's
revelations were never printed. The revelation to go to
Canada was written down on paper, but was never printed.
When Brother Joseph was humble he had the Spirit of God with
him; but when he was not humble he did not have the Spirit.
Brother Joseph gave many true prophesies when he was humble
before God: but this is no more than many of the other
brethren did. Brother Joseph's true prophesies were almost
all published, but those of the other brethren were not. I
could give you the names of many who gave great prophesies
which came to pass. I will name a few: Brothers Ziba
Peterson, Hiram Page, Oliver Cowdery, Parley P. Pratt, Orson
Pratt, Peter Whitmer, Christian Whitmer, John Whitmer,
myself and others had the gift of prophesy. Hiram Page
prophesied a few days before the stars fell in November,
1833, that the stars would fall from heaven and frighten
many people. This prophesy was given in my presence. I could
give you many instances of true prophesies which came
through the above named brethren, but I desire to be brief.
I could also tell you of some false prophesies which some of
them gave, when they were not living humble.
After the translation of the Book of Mormon was finished,
early in the spring of 1830, before April 6th, Joseph gave
the stone to Oliver Cowdery and told me as well as the rest
that he was through with it, and he did not use the stone
any more. He said he was through the work that God had given
him the gift to perform, except to preach the gospel. He
told us that we would all have to depend on the Holy Ghost
hereafter to be guided into truth and obtain the will of the
Lord. The revelations after this came through Joseph as
"mouth piece;" that is, he would enquire of the Lord, pray
and ask concerning a matter, and speak out the revelation,
which he thought to be a revelation from the Lord; but
sometimes he was mistaken about it being the word of the
Lord. As we have seen, some revelations are of God and some
are not. In this manner, through Brother Joseph as "mouth
piece" came every revelation to establish new doctrines and
offices which disagree with the New Covenant in the Book of
Mormon and New Testament! I would have you to remember this
fact.
In June, 1829, the Lord called Oliver Cowdery, Martin
Harris, and myself as the three witnesses, to behold the
vision of the Angel, as recorded in the fore part of the
Book of Mormon, and to bear testimony to the world that the
Book of Mormon is true. I was not called to bear testimony
to the mission of Brother Joseph Smith any farther than his
work of translating the Book of Mormon, as you can see by
reading the testimony of us three witnesses.
In this month I was baptized, confirmed, and ordained an
Elder in the Church of Christ by Bro. Joseph Smith. Previous
to this, Joseph Smith and Oliver Cowdery had baptized,
confirmed and ordained each other to the office of an Elder
in the Church of Christ. I was the third person baptized
into the church. In August, 1829, we began to preach the
gospel of Christ. The following six Elders had then been
ordained: Joseph Smith, Oliver Cowdery, Peter Whitmer,
Samuel H. Smith, Hyrum Smith, and myself. The Book of Mormon
was still in the hands of the printer, but my brother,
Christian Whitmer, had copied from the manuscript the
teachings and doctrine of Christ, being the things which we
were commanded to preach. We preached, baptized and
confirmed members into the Church of Christ, from August,
1829, until April 6th, 1830, being eight months in which
time we had proceeded rightly; the offices in the church
being Elders, Priests and Teachers.
Now, when April 6, 1830, had come, we had then established
three branches of the "Church of Christ," in which three
branches were about seventy members: One branch was at
Fayette, N.Y.; one at Manchester, N.Y., and one at
Colesville, Pa. It is all a mistake about the church being
organized on April 6, 1830, as I will show. We were as fully
organized -- spiritually -- before April 6th as we were on
that day. The reason why we met on that day was this; the
world had been telling us that we were not a regularly
organized church, and we had no right to officiate in the
ordinance of marriage, hold church property, etc., and that
we should organize according to the laws of the land. On
this account we met at my father's house in Fayette, N.Y.,
on April 6, 1830, to attend to this matter of organizing
according to the laws of the land; you can see this from
Sec. 17 Doctrine and Covenants: the church was organized on
April 6th "agreeable to the laws of our country."
It says after this, "by the will and commandments of God;"
but this revelation came through Bro. Joseph as
"mouthpiece." Now brethren, how can it be that the church
was any more organized -- spiritually -- on April 6th, than
it was before that time? There were six elders and about
seventy members before April 6th, and the same number of
elders and members after that day. We attended to our
business of organizing, according to the laws of the land,
the church acknowledging six elders as their ministers;
besides, a few who had recently been baptized and not
confirmed were confirmed on that day; some blessings were
pronounced, and we partook of the Lord's supper.
I do not consider that the church was any more organized or
established in the eyes of God on that day than it was
previous to that day. I consider that on that day the first
error was introduced into the Church of Christ, and that
error was Brother Joseph being ordained as "Prophet Seer and
Revelator" to the church.
The Holy Ghost was with us in more power during the eight
months previous to April 6, 1830, than ever at any time
thereafter. Almost everyone who was baptized received the
Holy Ghost in power, some prophesying, some speaking in
tongues, the heavens were opened to some, and all the signs
which Christ promised should follow the believers were with
us abundantly. We were an humble happy people, and loved
each other as brethren should love.
Just before April 6, 1830, some of the brethren began to
think that the church should have a leader, just like the
children of Israel wanting a king. Brother Joseph finally
inquired of the Lord about it. He must have had a desire
himself to be their leader, which desire in any form is not
of God, for Christ said "If any man desire to be first, the
same shall be last of all, and servant of all." "He that
would be great, let him be your servant." "For he that is
least among you all, the same shall be great." A true and
humble follower of Christ will never have any desire to lead
or be first, or to seek the praise of men or brethren.
Desiring any prominence whatever is not humility, but it is
pride; it is seeking praise of mortals instead of the praise
of God. Joseph received a revelation that he should be the
leader; that he should be ordained by Oliver Cowdery as
"Prophet Seer and Revelator" to the church, and that the
church should receive his words as if from God's own mouth.
Satan surely rejoiced on that day, for he then saw that in
time he could overthrow them. Remember, "Some revelations
are of God, some revelations are of man, and some
revelations are of the devil." God allowed them to be
answered according to their erring desires. They were like
the children of Israel wanting a king, and God gave them a
king, but it was to their final destruction. He gave the
church a leader, but it proved their destruction and final
landing of the majority of them in the Salt Lake valley in
polygamy, believing that their leader had received a
revelation from God to practice this abomination. This was
the first error that crept into the church. None of us
detected it then. We had all confidence in Brother Joseph,
thinking that God had given him so great a gift as to
translate the Book of Mormon, that everything he would do
must be right. This is what I thought about it. You see how
we trusted too much in man instead of going to God in
humility, and to his written word, to see if we were
proceeding rightly. It grieves me much to think that I was
not more careful, and did not rely upon the teachings of
Christ in the written word. But we were then young in years,
and all of us were mere babes in Christ. Brother Joseph and
myself were only twenty-five years of age.
Although Brother Joseph was in this high office, he was
humble most of the time, and he and all of us had the Spirit
with us when we were humble, but as I have stated we did not
have the Spirit with us in power as a body after this, as we
did before April 6, 1830. After Sydney Rigdon came into the
church -- or in the spring of 1831 -- we began to make
proselytes faster; but great numbers coming into the church
does not always signify great spiritual prosperity. The
people made light of the church in Noah's time, there was
only eight members in it, but it proved to be the true
church.
I want the brethren to understand me concerning this error
of ordaining Brother Joseph to that office on April 6, 1830.
Not at all do I mean to say that I believe the church was
then rejected of God. What occured on that day was this: One
of the elders of the church (Joseph) was led into a grievous
error; and the members acquiesced in it. In time it proved
to be a most grievous error, being the cause of the trouble
which afterwards befel the people of God. They put their
trust in Brother Joseph and received his revelations as if
from God's own mouth. (Jer. xvii:5) "Thus saith the Lord:
cursed be the man that trusteth in man, and maketh flesh his
arm; and whose heart departeth from the Lord." This has been
the great curse of the work of God in these last days.
Nearly all of the church have continued to heed the words of
men as if from God's own mouth -- following man into one
error in doctrine after another -- from year to year -- even
on down into the doctrine of polygamy.
When Christ came into the world, the doctrine of a one man
leader to the church was not taught by Him, and we are
positively under Christ and his teachings in the written
word. The Book of Mormon tells us plainly that the words of
Christ are to be made known in the sealed records of the
Nephites, and in the record of the Jews: (the Bible) and
this excludes the Book of Doctrine and Covenants. (1Nephi
iii:43). (Concerning a "Choice Seer," who is to bring forth
more of the words of Christ from the sealed records of the
Nephites, and convince and restore the Lamanites and the
house of Israel. See chapter 10).
The next grievous error which crept into the church was in
ordaining high priests in June, 1831. This error was
introduced at the instigation of Sydney Rigdon. The office
of high priests was never spoken of, and never thought of
being established in the church until Rigdon came in.
Remember that we had been preaching from August, 1829, until
June, 1831 -- almost two years -- and had baptized about
2,000 members into the Church of Christ, and had not one
high priest. During 1829, several times we were told by
Brother Joseph that an elder was the highest office in the
church. In December, 1830, Sydney Rigdon and Edward
Partridge came from Kirtland, Ohio, to Fayette, N.Y., to see
Brother Joseph, and in the latter part of the winter they
returned to Kirtland. In February, 1831, Brother Joseph came
to Kirtland where Rigdon was. Rigdon was a thorough Bible
scholar, a man of fine education, and a powerful orator. He
soon worked himself deep into Brother Joseph's affections,
and had more influence over him than any other man living.
He was Brother Joseph's private counsellor, and his most
intimate friend and brother for some time after they met.
Brother Joseph rejoiced, believing that the Lord had sent to
him this great and mighty man Sydney Rigdon, to help him in
the work. Poor Brother Joseph! He was mistaken about this,
and likewise all of the brethren were mistaken; for we
thought at that time just as Brother Joseph did about it.
But alas! in a few years we found out different. Sydney
Rigdon was the cause of almost all the errors which were
introduced while he was in the church. I believe Rigdon to
have been the instigator of the secret organization know as
the "Danites" which was formed in Far West Missouri in June,
1838. In Kirtland, Ohio, in1831, Rigdon would expound the
Old Testament scriptures of the Bible and Book of Mormon (in
his way) to Joseph, concerning the priesthood, high priests,
etc., and would persuade Brother Joseph to inquire of the
Lord about this doctrine and that doctrine, and of course a
revelation would always come just as they deisred it. Rigdon
finally persuaded Brother Joseph to believe that the high
priests which had such great power in ancient times, should
be in the Church of Christ today. He had Brother Joseph
inquire of the Lord about it, and they received an answer
according to their erring desires. Remember that this
revelation came like the one to ordain Brother Joseph
"Prophet Seer and Revelator" to the church -- through
Brother Joseph as mouthpiece, and not through the stone.
Remember also that "some revelations are of God; some
revelations are of man; and some revelations are of the
devil."
False spirits, which come as an Angel of Light, are abroad
in the earth to deceive, if it were possible, the very
elect. Those whom Satan can deceive and lead into error he
deceives. Now do not understand me to say that I think a man
who is deceived about high priests being in the church is
going to lose his soul. I am not judging -- God is the
judge. But if God did not mean for this order of high
priests to be ordained in the Church of Christ, it is a
serious error to have added that ofice to the Church. If God
did not mean for Brother Joseph to set himself up as Seer to
the church, and the church to receive his revelations as if
from God's own mouth, I tell you brethren it is a most
serious error. If you are in error on the gathering of
Israel and building the city New Jerusalem, (and you are in
error), it is a serious error; and likewise the other
doctrines of error which are taught in the Book of Doctrines
and Covenants.
In this manner the revelations came through Brother Joseph
as mouthpiece from time to time. Brother Joseph would listen
to the persuasions of men, and inquire of the Lord
concerning the different things, and the revelations would
come just as they desired and thought in their hearts.
In another part of this pamphlet I devote a chapter to the
subject of High Priests. I will remark here, that in that
chapter I give you the solemn news -- at least, news to many
of you -- that when the first high priests were ordained at
Kirtland, Ohio, in June 1831, the devil caught and bound two
of the high priests as soon as they were ordained. Harvey
Whitlock, who the devil caught, bound and twisted his face
into demon-like shape, also John Murdock, who the devil
bound so he could not speak. Thus showing that God's
displeasure was upon their works when they ordained the
first high priests in the church. None of the brethren
understood this fact then. We still thought that anything
Brother Joseph and Sidney Rigdon would od, must be all right
and according to the will and mind of the Lord. The whole
church acquieced in the error of ordaining high priests.
Marvel not that we began to be led in to error so soon; the
children of Israel went into gross erro in forty days,
following Aaron while Moses was in the mount.
I desire to say a few words here concerning prophets falling
into error. Solomon, David, Saul, Uzziah and many great and
gifted prophets in Israel fell into gross error, and some of
them into crime. Paul said he kept his body under
subjection, lest he should become a castaway, after having
preached to others. Many of the Latter Day Saints believe
that it is impossible for Brother Joseph to have fallen. I
will give you some evidence upon this matter which I suppose
you will certainly accept, showing that Brother Joseph
belonged to the class of men who could fall into error and
blindness. From the following you will see that Brother
Joseph belonged to the weakest class -- the class that were
very liable to fall. I quote from a revelation which came
through the stone, July, 1828. It is a revelation to Brother
Joseph, chastising him for his errors after he had commenced
to translate the Book of Mormon, telling him how often he
had erred and transgressed the commandmants and the laws of
God; telling him that if he was not aware, he would fall,
and have his gift to translate taken from him. Also telling
him, that although a man may have revelations, and have
power to do many mighty works, yet, if he boasts in his own
strength, etc., he must fall. "Remember, remember, that it
is not the work of God that is frustrated, but the work of
men: for although a man may have many revelations, and have
power to do many mighty works, yet, if he boasts in his own
strength, and sets at naught the counsels of God, and
follows after the dictates of his own will and carnal
desires, He must fall and incur the vengeance of a just God
upon him. Behold, you have been entrusted with these things,
but how strict were your commandments; and remember, also,
the promises which were made to you, if you did not
trangress them, and behold, how oft have you trangressed the
commandments and the laws of God, and have gone on in the
persuasions of men; * * * Behold thou art Joseph, and thou
wast chosen to do the work of the Lord, (was given a gift to
translate the Book) but because of transgression, if thou
are not aware, thou wilt fall, but remember God is merciful:
* * * * * thou hast suffered the council of thy Director to
be trampled upon from the beginning." So we see that Brother
Joseph was very weak and liable to fall, even while
translating the Book, the time when he should have been
strong, because he was in constant communion with God. Now
if he was so weak and liable to err at that time, is it any
wonder that he erred in 1830, and after that time? Of course
not! Ah brethren, great are the mysteries of God! His ways
are not man's ways. He chooses the weak things of earth --
weak men -- so that man should not put his trust in man and
make flesh his arm, but put his trust in God only, and rely
upon that which is written. God put man on the earth to be a
free agent unto himself, to choose and discern between good
and evil, between truth and error in doctrine. It is
necessary for man to be tempted and tried in every way
conceivable, in order for him to prove himself, and overcome
every snare, device, and stumblingblock of satan, to fit him
for a higher state of happiness hereafter. You know the
Scriptures teach that Satan's devices may appear as an Angel
of Light; for instance, a false doctrine being revealed to a
prophet who gives it to a church as if it came from God.
When the devices of Satan do appear in this way, every man
who is not living sufficiently humble to have a good portion
of God's Spirit to detect the error, is led into believing
it: and it is justice in God's wisdom that he should be thus
led, because of his not living as he should live so as to
have more of the Holy Ghost.
Now you have thought that because Brother Joseph was given a
gift to translate the Book, that he could not fall into
error; and you worship and give credit to the man, when all
the credit is due to God. You should think of this matter.
Brother Joseph did not write a word of the Book of Mormon;
it was already written by holy men of God who dwelt upon
this land. God gave to Brother Joseph the gift to see the
sentences in English, when he looked into the hat in which
was placed the stone. Oliver Cowdery has the same gift at
one time. Now when we look at it aright, the fact of Brother
Joseph having the gift to translate the Book, is that any
reason why you should put any more trust in him than any
other man? Not at all. Is that any reason why he should be a
man who could not fall? Not at all. As you see from what the
Lord told him, he was very weak man, and liable to fall even
while translating the Book. "How oft have you transgressed
the commandments and the laws of God, and have gone on in
the persuasions of men. * * * If thou art not aware thou
wilt fall. * * * Thou hast suffered the counsel of thy
Director to be trampled upon from the beginning. * * * Thou
wilt again be called to the work; and except thou do this
(repent) thou shalt be delivered up and become as other men,
and have no more gift." (To translate.) I give you my
testimony that the Lord had to chastise Brother Joseph time
and again, as a father would a disobedient child, to help
him through the translation of the Book. God knows that I do
not mean to persecute Brother Joseph. As I have said, I
loved him. I am not crying him down or preaching
self-righteousness, but I desire to get you to comprehend
the sin of trusting in an arm of flesh, by receiving Brother
Joseph's revelations as if they were from God's own mouth,
when some of his revelations conflict with the teachings of
Christ in the two sacred books. I tell you brethren, you are
trusting in an arm of flesh and being in blindness you
cannot see it.
I will now pass over a recital of the errors which came into
the church by revelation from time to time, and speak of
them hereafter. I desire to speak here on the subject of
polygamy. A few years ago I had doubts in regard to Brother
Joseph's connection with the Spiritual Wife doctrine, but I
have recently seen Vol. I, No. 1, of the old Latter Day
Saints Herald, which has settled this matter in my mind. The
great majority of the Reorganized Church do not believe that
Brother Joseph received the revelation on polygamy. I will
say to them, that on their account it is with reluctance
that I speak upon this subject; but on account of the honest
in heart who have not yet read and believed the Book of
Mormon, it is not with reluctance that I speak of it. I
believe that this matter of polygamy is today the great
stumblingblock to many who would accept the Book of Mormon,
but they cannot understand how the Book could be true, if
Joseph Smith received that revelation on polygamy. The fact
cannot be denied that the world (with very few exceptions
outside of the Reorganized Church) believes firmly that
Brother Joseph received that revelation, or that he taught
and practiced polygamy near the close of his life in Nauvoo.
Now, on account of honest enquirers as to the truth of the
Book of Mormon, it is necessary that I speak upon this
matter. I am constantly receiving letters of inquiry as to
my belief and knowledge concerning the question of polygamy.
I have also another important reason for speaking on this
subject: There are false doctrines of importance in the book
of Doctrine and Covenants, and I desire to prove them false
doctrines, and get you to lay them aside and believe only
what Christ taught and meant for us to believe. This was
Christ's mission into the world. It is the mission of all
the servants of God; to root out all false doctrine and
error. So do not think that I mean to persecute you, or that
I am striving for the mastery.
If Brother Joseph received the revelation on polygamy and
gave it to the church, the book of Doctrine and Covenants
must be laid down, because the commandment is, "His word ye
shall receive as if from mine (God's) own mouth." Then you
must receive the revelation on polygamy, or else you must
lay aside the Doctrine and Covenants:
For his word (all of his word) ye shall receive as if from
God's own mouth.
I now have as much evidence to believe that Brother Joseph
received the revelation on polygamy and gave it to the
church, as I have to believe that such a man as George
Washington ever lived. I never saw General Washington, but
from reliable testimony I believe that he did live.
I have the evidence regarding this revelation, that is
recorded in Vol. 1, No. 1, Latter Day Saint's Herald; being
evidence from your own side, which you are bound to accept.
It is the evidence of some of the leaders of the
Reorganization in the beginning, some of whom were with
Brother Joseph in Nauvoo up to the time of his death. These
articles appeared in the first number that was ever printed
of the Saint's Herald. This number of the Herald is very
scarce now: they seem to have been hid away and destroyed. I
see that when the Reorganized Church was established, the
fact that Joseph received this revelation was then known and
acknowledged in editorials in the Herald. The reason why
these articles were written in the Herald, was to explain
why the Reorganized Church rejected the revelation received
by Brother Joseph on polygamy, and to explain that he
repented of his connection with polygamy just previous to
this death.
As time rolled on, many of the Reorganized saw that to
continue to ackowledged that Brother Joseph received this
revelation, would bring bitter persecution upon themselves,
as the public feeling at that time was very bitter. Will God
approve of a church being built up upon representations of
the innocence of Joseph Smith regarding polygamy, if he is
not innocent in matter? Nay, verily! And I tell you that the
efforts of the Reorganized Church in this regard have not
been acceptable to God! He does not want any truth covered
up. The inspired writers did not try to hide the polygamy of
David and Solomon. Their transgressions do not make the
Psalms and Proverbs untrue. God does not want any one in the
church whose faith is so weak that he stumbles because of
the trangressions of any man or men. Our faith and trust
must be in God, and not in any man! I hope you understand
this. It is the secret of your trouble. All of you believe
the revelations of Joseph Smith as if they were from the
mouth of God. You should have acknowledged belief in the
errors of Joseph Smith, and not tried to hide them when
there is so much evidence by the scriptures to make his
question very clear to any one. The leaders of the
Reorganized Church, after time, began to suppress their
opinions concerning this matter. They would answer the
question when asked about it, "I do not know whether Joseph
Smith received that revelation or not." This was a truthful
but evasive answer, as it was not a matter of knowledge,
except with a few. All, or nearly all, of the pioneers of
the Reorganization who were living in Nauvoo in 1843 and
1844 have now passed away, and you see what time has done in
this regard. Today nearly all of the Reorganization do not
believe that Brother Joseph received that revelation on
polygamy, ever had any connection whatever with the doctrine
of polygamy, openly and firmly denying this fact; some
through ignorance, and some who should not be so ignorant
about this matter. They charge it all to Brigham Young. Now,
all honest men will understand, after they have read this
pamphlet through, that I am doing God's will in bringing the
truth to light concerning the errors of Brother Joseph. They
will see that it is necessary, as he is the man who
introduced many doctrines of error into the Church of
Christ; and his errors must be made manifest and the truth
brought to light, in order that all Latter Day Saints shall
cease to put their trust in this man, believing his
doctrines as if they were from the mouth of God.
I qoute from Volume 1, Number 1, of The True Latter Day
Saints Herald, page 24, from an article written by Isaac
Sheen, who was a leader in establishing the Reorganization.
"The Salt Lake apostles also excuse themselves by saying
that Joseph Smith taught the spiritual wife doctrine, but
this excuse is as weak as their excuse concerning the
ancient kings and patriachs. Joseph Smith repented of his
connection with this doctrine, and said that it was of the
devil. He caused the revelation on that subject to be
burned, and when he voluntarily came to Nauvoo and resigned
himself into the arms of his enemies he said that he was
going to Carthage to die. At that time he also said that, if
it had not been for that accursed spiritual wife doctrine,
he would not have come to that. By his conduct at that time
he proved the sincerity of his repentance, and of his
profession as a prophet. If Abraham and Jacob by repentance
can obtain salvation and exaltation, so can Joseph Smith."
Here we have Isaac Sheen's testimony as follows: That Joseph
Smith did not have connection with this spiritual wife
doctrine; that he repented of it just before his death,
having come to the conclusion that the revelation was not of
God, but was of the devil; and he caused the revelation to
be burned. Brother Sheen does not state how long Brother
Joseph had connection with this doctrine, but of course we
suppose from the time the revelation was given, July 12,
1843, until the time of his repentance just before his
death, in June, 1844; at which time he concluded that the
revelation was not of God, but was of the devil, and caused
it to be burned, voluntarily giving himself up to his
enemies, saying he was going to Carthage to die. I will now
quote from the same number of the Herald, page 8. It is an
editorial, being the second article in the first number of
the paper. This adulterous spirit (polygamy) had captivated
their hearts and they desired a license from God to lead
away captive the fair daughters of His people, and in this
state of mind they came to the Prophet Joseph (not Brigham
Young). Could the Lord do anything more or less than what
Ezekiel hath prophesied (answer a prophet according to his
iniquity). The Lord hath declared by Ezekiel what kind of an
answer he would give them, therefore he answered them
according to the multitude of their idols; (giving them an
answer through Joseph -- the revelation on polygamy; and
Joseph gave the revelation to them -- the church). Paul had
also prophesied that for this cause God shall send them
strong delusion, that they shall believe a lie; that they
all might be damned who believed not the truth, but had
pleasure in unrighteousness. Both these prophecies agree. In
Ezekiel's prophecy the Lord also says, I will set my face
against that man, and will make him a sign and a proverb,
and I will cut him off from the midst of my people; and ye
shall know that I am the Lord. And if the prophet be
deceived when he hath spoken a thing, I the Lord have
deceived that prophet (or, allowed the prophet to be
deceived because of his iniquity -- W), and I will stretch
out my hand upon him and will destroy him from the midst of
my people Israel. And they shall bear the punishment of
their iniquity; the punishment of the prophet shall be even
as the punishment of him that seeketh unto him; that the
house of Israel may go no more astray from me, neither be
polluted any more with all their transgressions; but that
they may be my people, and I may be their God, saith the
Lord God. We have here the facts as they have transpired,
and as they will continue to transpire in relation to this
subject. The death of the prophet is one fact that has been
realized; although he abhorred and repented of this iniquity
before his death.
Here we have also the testimony of the editor of the Herald.
On page 22, in the same number of the Herald, is an article
of like testimony, by Wm. Marks, who, as he states in his
article, was Presiding Elder at Nauvoo in 1844, when Brother
Joseph was killed, and was with Brother Joseph up to his
death. His testimony is the same as that given in the two
foregoing articles.
He states that Brother Joseph said to him just before his
death, concerning polygamy as follows: He (Joseph) said it
eventually would prove the overthrow of the church, and we
should soon be obliged to leave the United States unless it
could be speedily put down. He was satisfied that it was a
cursed doctrine, and that there must be every exertion made
to put it down, etc.
The reader will please notice this fact in regard to Wm.
Marks statement; and that is the time when Brother Joseph
told him that polygamy must be put down in the church. The
time when Brother Joseph said this to Wm. Marks, was just
before his (Joseph's) death. Polygamy had then been in the
church almost a year, and it was just before his death that
Brother Joseph saw that polygamy was a cursed doctrine, and
repented of his connection with that doctrine -- believing
then that the revelation was not of God, but was of the
devil -- and he then caused the revelation to be burned.
The foregoing evidence is sufficient to convince any one
that Brother Joseph received the revelation on polygamy;
that he gave the doctrine to the church; that he had
connection with this spiritual wife doctrine himself; and
afterwards became convinced that this revelation was of the
devil, and repented of this iniquity just before his death.
Now brethren of the Reorganization, you must accept this
revelation on polygamy, or else you must lay aside the book
of Doctrine and Covenants; for the commandment is, His word
ye shall receive as if from God's own mouth. Words would not
come from God to practice polygamy, and after his people had
practiced it for some time, then the word come that the
revelation was of the Devil, and to repent of it. Se we see
that the commandment to receive Brother Joseph's words as if
from God's own mouth was false. Now, this commandment is in
the revelation given April 6, 1830, the revelation for
Brother Joseph to be ordained Seer to the Church. Now, can
you not see that this revelation for Brother Joseph to be
ordained Seer to the Church was false? Of course it was.
There is no doubt about it. Some revelations are of God;
some revelations are of man; and some revelations are of the
Devil. This is what God gave us through the stone in 1829 as
I have before stated, for a warning to us all. The
revelation given through Brother Joseph as mouthpiece on
April 6, 1830, that he should be ordained Seer to the
Church, after God had commanded him that He would grant him
no other gift but to translate the Book of Mormon, I give
you my testimony brethren that this revelation is not of
God.
Now, how can you place full confidence in the revelations in
the book of Doctrine and Covenants?
Why, oh! why is it that you will continue to trust in an arm
of flesh? Why will you cling to Joseph Smith, who was only a
man, and believe all his revelations as if they were from
God's own mouth? Joseph Smith cannot save you in eternity!
Cease to trust in him or in any other man; turn away from
man entirely, and do not consider any man, but look to God
and to his written word, for BY IT shall you be judged at
the last day, and not by the book of Doctrine and Covenants.
If Christ did not mean for Brother Joseph to be ordained a
Seer to the church, it is a most serious error. If Christ
did not mean for three first presidents to be ordained in
his church, it is a most serious error to have ordained
them. If Christ did not mean for high priests to be ordained
in his church, it is a most serious error to have ordained
them. If Christ did not mean for the doctrine of baptism for
the dead to be an ordinance in his church, it is a serious
error. If you are in error concerning the gathering and
building the city New Jerusalem, it is a serious error. If
Christ did not mean for them to change the name which he
gave the church in 1829, it is a serious error; and likewise
other errors taught in the book of Doctrine and Covenants;
as the doctrine of revenge -- cursing one's enemies in the
name of the Lord; etc. For the Salt Lake church, I will also
add, the doctrine of polygamy and other doctrines which are
not to be found in the teachings of Christ. So you see that
if you are in error in taking the book of Doctrine and
Covenants as the law of God to the church, you are in many
grave and serious errors. The object of this epistle is to
show you that you are in serious error in taking that book
as a law of God to the church; and that God's law is all
contained in the written word -- the Bible and the Book of
Mormon.
Concerning the matter, if Joseph Smith received the
revelation on polygamy, how can the Book of Mormon be true?
I must say that all who stumble because of the errors of
Joseph Smith, are weak indeed. It is on this account, and on
account of the transgressions of some who have believed the
Book of Mormon, that the world will not read and investigate
as to the truth of that book, which claims to be the word of
God to this generation. All those who reject it on this
account should also reject the Psalms and Proverbs, because
of David and Solomon's connection with polygamy. In the
first place, the revelation on polygamy did not come by the
same means as did the Book of Mormon. The Book of Mormon was
translated from golden plates by the gift and power of God,
by means prepared of God -- the stone of which I have
spoken. Soon after Brother Joseph finished the translation,
he gave up the stone, and all his revelations after that --
including the one on polygamy -- he gave by his own mouth.
The revelation on polygamy was given fourteen years after
the translation of the Book of Mormon, and after Brother
Joseph had drifted into error and blindness. As I have
stated, the scriptures are plain concerning the matter of a
prophet or any man once chosen of God, being afterwards
deceived and led into error.
When a prophet, or any other man, prays to God and asks
wisdom concerning a matter, his conscience will reveal an
answer to him just according to the desires of his heart. If
his desires are in any way carnal, he being deceived , an
answer will be revealed to him accordingly; and he will
think it is the revealed will of God. Satan reveals his will
to a man, mixed with much truth and scripture in order to
deceive him, and makes it appear as an Angel of Light. (2
Corinthians xi:14.,) And no marvel; for Satan himself is
transformed into an Angel of Light. This is a mystery to a
great many people, but only to those who are weak and have
need of milk that they may grow in spiritual knowledge to
understand the word of God. It is Satan who deceives the
man, but God permits it because of the wicked desires of the
man, and it is right and justice in God's wisdom to permit
the persistent transgressor to be led off and deceived by a
delusive false doctrine. Paul, in 2 Thess. ii:11, says: And
for this cause God shall send them strong delusion, that
they should believe a lie. Why would God do this? Verses 10
and 12 give the reason why; because they received not the
love of the truth. * * * because they believed not the
truth, but had pleasure in unrighteousness. In Isaiah
lxvi:2-4, the Lord says: But to this man will I look, even
to him that is poor and of a contrite spirit, and trembleth
at my word. But to the people who have chosen their own
ways, and their soul delighteth in their abominations
(polygamy), I will also choose their delusions. In Ezekiel
xiv:4-9 we read: Thus saith the Lord God; every man of the
house of Israel that setteth up his idols in his heart, and
putteth the stumblingblock of his iniquity before his face,
and cometh to the prophet, I, the Lord, will answer him that
cometh according to the multitude of his idols; that I may
take the house of Israel in their own heart.
Brother Joseph must have set up his idol in his heart, or he
would not have prayed to the Lord to know wherein David and
Solomon were justified in polygamy, when God says in the
Book of Mormon that they were not justified in it; that it
was abominable before Him. David, Solomon, Saul, and many
chosen men of God, afterwards drifted into error and lost
the spirit of God, and why not Joseph Smith? Will you
answer? Was not Joseph Smith a man subject to like passions?
Had you been with him as much as I was, and knew him as I
knew him, you would also know that he could fall into error
and transgression: but with all his weaknesses, I always did
love him. No man was ever perfect but Christ. Uzziah fell
into the snare of Satan, through pride, after serving God in
humility for fifty-two years, (2. Chron. xxvi). "I have seen
folly in the prophets of Samaria." (Jer. xxiii: 13). "I have
seen in the prophets a horrible thing," (Jer. xxiii: 14).
"The prophets prophesy falsely," (Jer. v: 31). "For the sins
of her prophets, and the iniquities of her priests," (Lam.
iv: 13). "Thus saith the Lord, woe unto the foolish
prophets," (Ezek. xiii: 3). There were many prophets and
chosen men of God, who afterwards fell into error, and who
lost the Spirit of God, and produced false prophecies and
revelations in the name of the Lord. Why should any one
refuse to investigate as to the truth of the Book of Mormon,
because Joseph Smith went into error after being called of
God to translate it? Kind reader, think of this, and beware
how you hastily condemn that book which I know to be the
word of God; for his own voice and an angel from heaven
declared the truth of it unto me, and to two other witnesses
who testified on their deathbed that it was true. You say
that angels do not appear unto men in these days, but the
Word of God says: Are they not all ministering spirits, sent
forth to minister for them who shall be heirs of salvation?
(Heb. i: 14.) There are now heirs of salvation upon earth,
and I tell you of a truth that angels do minister unto them
in these days. I hope the reader now understands this
matter, viz: that no one who is seeking for truth honestly
and without prejudice, will refuse to investigate the Book
of Mormon because of Joseph Smith s errors. The teachings of
the Book of Mormon are pure and holy, for it is the religion
of Christ, set forth in plainness and simplicity.
I desire to say a few words especially to the Latter Day
Saints who believe in the doctrine of polygamy. Why it is
that you can put your trust in a man, and believe a
revelation of his that contradicts the Word of God in the
Book of Mormon, is very strange indeed. The revelation on
polygamy begins thus: "Verily, thus saith the Lord unto you
my servant Joseph, that inasmuch as you have inquired of my
hand, to know wherein I the Lord, justified my servants
Abraham, Isaac and Jacob; as also Moses, David and Solomon,
my servants, as touching the principle and doctrine of their
having many wives and concubines: * * * I will answer thee
as touching this matter." The Book of Mormon says (Jacob ii:
6): "David and Solomon truly had many wives and concubines,
which thing was ABOMINABLE before me, saith the Lord." Then
David and Solomon's polygamy was a great sin and an
abomination before God. Joseph Smith's revelation says that
it was NOT a sin, for it says that God JUSTIFIED David and
Solomon in it!
So you see that revelation is a plain contradiction of the
Word of God in the Book of Mormon. This is plain enough for
any one to see and understand. Can you not see that this
revelation is not of God? Why, oh why are you trusting in an
arm of flesh? Again, the Book of Mormon says (page 116,
Jacob ii:6), "Hearken to the word of the Lord: for there
shall not any man among you have save it be one wife: and
concubines he shall have none." In the face of this, you are
believing in a revelation purporting to come from God, that
He had changed and allowed his people to practice what He
says is a sin and an abomination in his sight! Verily, you
know not God nor his ways! Again, did Christ teach that a
man is exalted to the highest glory hereafter through the
principle of polygamy? Nay. The Book of Mormon says (1 Nephi
iii:43), that all men must come to Christ according to the
words which shall be established by the mouth of (Christ)
the Lamb: and the words of the Lamb shall be made known in
the records of thy (Nephi's) seed, as well as in the records
of the twelve apostles of the Lamb (the New Testament). The
revelations of Joseph Smith do not even claim to be
translated from the sealed records of the Nephites. This
alone should convince you that the revelation on polygamy is
not of God. The scriptures say that if an angel from heaven
preach any other gospel than that preached by Christ and his
apostle, let him be accursed!
In the revelation on polygamy, it says that Emma Smith --
Brother Joseph s wife -- must receive the revelation to
allow Brother Joseph to have more wives, or she shall be
destroyed. But in less than a year after giving this
revelation, Brother Joseph himself was destroyed, and Emma
lived for many years after. I will quote it: "And let mine
handmaid, Emma Smith, receive all those that have been given
unto my servant Joseph. * * * * And I command mine handmaid,
Emma Smith, to abide and cleave unto my servant Joseph, and
to none else. But if she will not abide this commandment she
shall be destroyed." You are blinded and cannot understand
the scriptures. Many prophets of old were deceived by
revelations which they thought were of God, but were of
Satan, given to deceive and blind them and the people
because of their iniquities. The decrees of God in the Book
of Mormon are; that if his people who live upon this land
obey the laws of God and the laws of the land, that they
shall live in peace and prosperity; and their enemies should
not have power over them. My soul cries unto you, repent!
repent! and go to God in mighty prayer that he may open your
hearts to see and understand that you are deceived in
believing that the doctrine of polygamy is a revelation from
God. I know there are many honest hearts among you, and I
pray to God continually for those, that their eyes may be
opened to understand the truth as it is in Christ.

